Archive for the ‘mind’ Category

I survived 9/11

September 12, 2010

It’s September 12 and I’m still writing.

I’m struggling with purpose, or the idea of “a-point-to…”

But I’m starting to understand writing as something communal, not necessarily communicative; more present (or presentation, maybe) than persuasive. This is an endless pursuit, and I, sometimes, feel pointless, but I also question this feeling/reaction. Why is an endless discussion pointless? Even the question reiterates a logic out of which the question itself arises. An endless discussion becomes multi-directional. In our culture being without direction is a problem to be solved. And yet, as well or in addition, we are accustomed to fear the long and winding roads of exploratory dialogue. This fear may keep us from understanding each other and the world we live in.

If there is anything that can be labeled [truth] it will not be communicated with a quote-length or bumper-sticker length unit of thought. Even a book-length unit of thought will fall short of the understanding we call [truth]. My guess is that a theory of living well demands a unit of thought measured in years of action. And this unit of thought, to carry understanding, will not exist in isolation, I’m guessing it will rise out of a community of thinkers (teachers/learners/friends and neighbours (gardeners?)).

I’d like to make a few notes, make marks of a few conversations, both live and on-line, that happened yesterday.

The first is an old friend’s facebook status:

“The mass is forever vulgar, because it can’t distinguish between its own original feelings and the feelings which are diddled into existence by the exploiter.” – D.H. Lawrence.

And today, September 11, is his birthday….

The second took place on facebook over a couple days. I have a problem with the word detachment, maybe with spiritualism in general. I like the melancholy science: the teaching of the good life that makes distinctions. It may be just language choice but I do prefer a language where one can make a distinction between what one feels about an event, and the event. The feeling is distinct from the event.

This language is different but can mean the same as detachment. I guess the problem I have with the word detachment is that it can remove one’s consciousness from the sphere of the other or the event, and I prefer to remain within the sphere of the other. I prefer to remain attached yet aware of distinctions. My working model for the good life is motherly love. Can you see how the idea of viewing the world with a spirit of detachment might make me sad?

The third conversation I’d like to mark took place at a block party, a neighbourhood writer/gardener and I were talking and I tried to discuss the “happening-to” quality of consciousness. We do make choices, but I wonder if we have that much control over our consciousness. If we were rational consciousnesses I’d like to think that we’d have more esteem for each other.

I told a story of a change in my conscious that I was aware of, but did not control, did not choose. My change from consciousness of the spirit world to conscious of a world without spirit happened to me. It wasn’t the result of a deliberation of facts and arguments. It happened to me in an instant. I made no choice.

The way I pronounced that there are no ghosts, I think I came off as a truth freak. She said, “So now that you’ve found a concrete truth you’re spreading the word?” But can you imagine a street corner preacher whose message consisted of the sole fact that there are no ghosts? What are you supposed to do with that truth?

That exchange has got me thinking. What are you supposed to do with truths? I guess that without the shimmering of ghosts you can see the world more clearly. Without the veil of spirits you can see dirt more clearly. Without spirit, the idea of revolution loses a lot of its emotional charge. Our feet feel more firmly planted in the soil, real soil, the dirt out of which our food grows. The digging of dirt, turning the soil, and the seasonal quality of living connect more surely. And somehow the need to justify, or be understood by others pales to the clarity of dirt.

The last conversation I want to note also happened on facebook. I’ve often been amazed by the honesty of people on Facebook. The media presents a picture of the world politicians want us to see. Most of us are aware of the difference between what we read and what we see, but rarely does the systemic ethic come across in official sources. I removed the name, because it’s really not that important. This comment expresses something honest about 9/11 and what’s since transpired. Children are actually dying to sustain our way of life. If you see this clearly can you not want change?

[name removed]: We can’t place our modern thinking and morality on cultures that have not evolved yet. No one in the western world would wish for war, but just remember how we acted 1000 years ago and then you can understand their mindset. The danger is if we do nothing, then we have forgotten our responsibility as caretakers of the world. The sustainment of our way of life for our children and future generations will cost someones child’s life.”

Taboo: Mind Control

March 29, 2009

The internet can make it look like you’ve got some wicked memory. For instance, I know someone once said something like “if you feel in control you’re not going fast enough.” And I want to comment on that.  Voila:

“If everything seems under control, you’re just not going fast enough.” Mario Andretti (Italian born American Race driver. b.1940) (site)

What I’m talking about in this post is revolutionary thought, or thought itself. In the years that I’ve been around critical thinkers, I’ve seen a number lose mental control. It happens and it’s just happened to another friend, so I wanted to say a few things about revolutionary thinking.

Following Threads

Here’s a story. It’s not well documented. It’s a singular case; an amateur archeological find that I interpreted  quite quickly. The story could go in any direction, but the way I tell it fits with what I’ve seen, what I’m seeing. I found a small library of books in a paper recycling dumpster. And the books, at least to me, told a story. The older books, from the 60s and 70s, were all about social organizing, socialism, union issues (this paper dumpster was in Windsor, Ontario) and other radical works. It’s where I got my totally used copies of Rules for Radicals and The Human Use of Human Beings. But the fresher books, the books from the 80s and 90s (this was the 90s) we more mystical. There were books on angels and conspiracy theories. And some more right-wing writers. I don’t know why the books were being recycled. But I guessed the owner had died, or was taken to a home. But that movement to the mystical right interested me, maybe scared me. If you’re a thinker you probably find yourself freely following lines of thought, it’s almost as though you’re out of control. I’m not advocating control. That’s why the Andretti quote. You should feel out of control as a free thinker. Andretti had a track. Thinkers need friends, someone to say, “come back to us.” If only to keep us in the habit of communicating our thoughts. There is always the danger when going out too far alone, of not coming back.

Sure I’ve been actively following my interests as a reader, but the lines I’ve taken from the Beats and William S. Burroughs, to Nietzsche and Julian Jaynes aren’t really completely controlled by an “I.” What I’m saying is, our minds form in a way that can’t be rock-solidly linked to a directing self. What I mean is that it’s not an “I” forming thought. You don’t believe in God because you’ve chosen to believe. And I didn’t choose the opposite. There is no “I” involved, no agency, we could argue this, but to ask me to believe, is like asking you to accept the opposite. It’s not going to happen. In this round about way, I’m thinking through the necessary conditions for a turn, development, even the stasis, of thought.

Here’s another story. I remember the exact moment my world became godless. As a child, I’d see ghosts, dead people, and maybe once, at the foot of my bed, Jesus. But I’d also heard sleigh bells on Christmas Eve. My very-real-to-me-at-the-time experiences with the spectral world weren’t limited to a consistent plane of the cultural imaginary. Santa and God were aware of my every move. The Devil was there. For whatever reason, I imagined him in the breaker box in our mudroom. If Santa could make it down the chimney of our wood burning stove, Satan could sure as hell wait in the power lines to nab my eternal soul.

When I was ten, my grandfather died. It was a turning point. He’d been eaten away by cancer. A bed had been set up in his living room, because he wanted to die at home. Seeing him skeletal, on the terminal edge of life, the world became very real for me. Looking back now, I started to see and feel things differently. After his death, my family made the move from Catholicism to a more fundamentalist sect of the lightbulb turning, tongue speaking and wailing reborn. I didn’t make the move with them. They questioned Catholicism, and I questioned the existence of God. It’s not something a kid talks about with his parents. Even friends and relatives don’t go there too easily. I still dreamed of ghosts, and demons, but slowly the spiritual world became less real.

So the godless world moment: I was in my last year of high school in a history class, the teacher was talking about World War II, and as an aside he said, “This is the one event that confirms my belief that God has an active hand in history.” He was talking about the race to build the Atomic Bomb. And for him the Americans winning that race, confirmed the hand of God. And this is what I was talking about earlier, the moment he said this, I didn’t think about it, it was instant, I had no control over what happened in my head, but right there my consciousness of a spiritual dimension vanished. It was like I was immediately snapped into this world. I was all in. I am not arguing that it’s worked out well for me, what I’m arguing is that “I” didn’t think it. “I” didn’t reason it. My own consciousness is out of my control, this consciousness is not my own.

So when a radical union activist who I used to know, would go off at local meetings about the government’s plan to launch a mind reading satellite into orbit… I’ll say this in his defense, he was waving a book that laid out all the details, and he was offering it to anyone willing to read it. From my own experience, from what I’ve seen, or at least what I think I’ve seen, there is a question of control. And if we’re not in control, who is?