Archive for December, 2006

Book Three: Nietzsche’s Way of Thinking

December 27, 2006

Wednesday, December 27, 2006

Book Three: Nietszche’s Way of Thinking

Philosophy is an expression of love, at it’s best anyway. The best philosophers are generous with their thoughts. I pulled a quote yesterday that expresses Nietzsche’s need to share. Here are a couple more:

“Perhaps it is not true – may others wrestle with it!”

"It is not doubt, it is certainty that brings on madness."

Nietzsche’s thoughts are something to think about along the way.

JaspersNietzsche was written to oppose the use of Nietzsche’s thought to add philosophical weight to Nazi propaganda; Not the best time to be clear headed about the value of Nietzsche’s thought. Jaspers also believes in God; this brings something interesting, a sort of unresolvable tension to the book.

This last quote from the book is Jaspers:

What makes Nietzsche’s positions empty is that, while he intends to remain within the world, he abandons the objects of worldly knowledge.

How Nietzsche thinks of himself

December 26, 2006

Tuesday, December 26, 2006

How Nietzsche thinks of himself

"You can scarcely realize how comforting the thought of our mutual understanding is to me, for one who is alone with his thoughts is accounted a fool, and often he is such to himself; but two is the beginning of ‘wisdom,’ confidence, valor, and mental health"

On Architecture of Education

December 23, 2006

A couple days ago John Ibbitson wrote “Native education is in crisis, and it’s everyone’s failure” in the Globe and Mail. In the column under the pretense of education he pushes for a move on native governance. He writes, “Provincial governments know how to deliver education, and would do the best job of running native education programs.”

I’d suggest Ibbitson look a little more critically into the ideas on which he so comfortably rests. Provincial governments are failing to educate children from lower economic situations. There are studies that show this. So sending provincial programs into these economically deprived areas will only reveal our education system for what it is.

Today native education is modeled on provincial programs. That’s why it’s failing. Studies show that children of university graduates are more likely to go to university. Others show that children who are read to daily perform better in school than children who are not. And children in low income situations are less likely to have an educated parent. Those low income children are also less likely to have a parent who reads to them. It’s clear that a child’s success or failure can be accurately predicted by what is happening outside the school. That’s because provincial schools simply exercise the education children receive at home.

If child who isn’t educated at home will not succeed in school,  what exactly is happening in schools? Our education system doesn’t work. It fails to educate the poorest students in the provincial system, and as it is modeled in native communities it fails there also. If you look at the professions that matter, architecture, medicine, law, for example, and compare their training to the eight months a teacher sails through, you can see that teaching doesn’t stack up. Qualification, in the case of teachers, does not translate as ability. The reality is that ability to teach isn’t necessary for qualification. Kids come to school with the skills that are being exercised in the classroom, or they fail. There is no teaching. And when these kids fail, we are all failing. Imagine an architect who’s been hired to build on poor soil. Our society needs building to stand up so we’ve got a collection of over-educated constantly learning professionals working to rigid standards, who are strictly judged and highly regarded for what they do. If the building fails, the architects and the engineers fail. Because of this there are a variety of building techniques for building on a variety of surfaces.

That the tools to educate are traditional as opposed to scientific, that the duration of teacher training is about an eighth of the highly regarded professions, and that standards of education slip while the standards in other professions rise, speaks more strongly to the crisis in Native education, the education of Canada’s underclass, than any allocation of funds. An analogy would be throwing money at front line doctors to cure a disease before the treatment has been developed.

Technorati Tags: education, media, john ibbitson

Chapter 6: Boundaries and sources

December 6, 2006

Wednesday, December 06, 2006

Chapter 6

I still plan on getting around to say something more about chapter 5, but I have finished chapter 6: Boundaries and Sources and without the book in front of me I can’t quote that line/paragraph I mentioned.

In this chapter much of it deals with the idea of eternal recurrence. I’ve got a lot of questions about this. It’s clear from his continued pursuit of this idea that Nietzsche had already lost his mind. Jaspers argues early on in the book that N. had all his faculties while he was writing, but I don’t know how you can include this in his "Sane Work". I can understand how someone could chase an obviously flawed (Obvious to everyone else) idea. N. doubted the truth of what he was doing, but irrationally proceeded. I don’t know if it’s even my place to ask about this. I get the feeling I’m talking out of turn.

At some point N. understood his achievement. He knew that he’d laid a new foundation on which a different consciousness would be built. I’m guessing that as his mind started to go, he tried a new gospel story. Maybe he was sane and just messing around. The idea was to replace one mythology with another. We can only guess what he was thinking.

The third part of this book deals with N.’s thinking. How he thought about himself and what we are to think about him. Jaspers is quite forceful, but in the context of trying to wrest Nietzsche from the Nazis, that’s to be expected.

To return to what I was trying to say before I attempted to sign out, What Nietzsche did, was make it near impossible to be taken seriously as a thinking human who believes in God. This revival of Christian fundamentalism is just that, a revival. In fifty years, North America will once again will feel safe enough from a year ending in three zeros to let the superstition loose. Really who doesn’t cringe when dropping a mirror? It’s there in us. But what N. did was fight it. He fought it in a language most semi-literate people could understand. He fought it in a biblical language. But he fought it like a bipolar prophet. And in the end succumbed to another form of mystical nostalgia.